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Costs, valuation, attribution Discuss artworks’ prices and attribution.

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Old 29-12-2009, 00:01 Original language: Russian        #1
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Default John the Baptist

Good evening. Tell me, please, whose school, what age? Size 31h26, 5x2, 7 cm
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Last edited by oleg35; 29-12-2009 at 00:10.
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Old 29-12-2009, 18:20 Original language: Russian        #2
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oleg35,
Very bad vidno.pohozhe 18b. Podokladnitsa.povolzhe.ne prfissionalno restoration in 19-20.bolshoy values not predstavlyaet.Nadpis back at least interesting?



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Old 29-12-2009, 23:12 Original language: Russian        #3
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18 th to the restoration of the 19 th.
Updated in the early 21 st



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Old 30-12-2009, 11:06 Original language: Russian        #4
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Default John the Baptist

The subject of a serious collector's value. Kostroma and Yaroslavl, 17-18 century. It is a pity not preserved basmenny original piece on the fields and the crown. Speculation about the late updates hypothetical.



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Old 30-12-2009, 11:09 Original language: Russian        #5
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I think icon 17-18 century. Rather, 18. One of the occasional variations bringeth.
Beautiful icon. Basma was probably silver.
mihailovoh, it seems that the inscription there is not an interesting



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Old 30-12-2009, 11:18 Original language: Russian        #6
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Quote:
Originally Posted by Adulter_com View Post
Speculation about the late updates hypothetical.
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Originally Posted by smoker View Post
think that the inscription there is not interesting
This is not speculation, but the inscription is a mark of iconographer ponovleniyah.
Is it not you know?
About 17-18 here trying to say something, and the posts of things do you know?



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Old 30-12-2009, 11:24 Original language: Russian        #7
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Quote:
Originally Posted by Cyril Syzransky View Post
Inscriptions and have a mark on the icon painter ponovleniyah.
Not always.
Cyril Syzransky, I hope you like the real pros tell me information about what kind of ponovleniyah contains an inscription on the back of this icon?



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Old 30-12-2009, 11:34 Original language: Russian        #8
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I hope you like the real pros tell me information about what kind of ponovleniyah contains an inscription on the back of this icon?
Do not hope, I will not break the eyes, I do not.
I can only say that the beginning of the text on the back of the job-iconographer (-tsam) on escarpment, and finishes it, as a rule, address or coordinates on modern, owner of the icons of the customer.
By the way, these records can often be seen whether spemzovana previous record.
You better yourself then tell about it, "infrequent" brings forth, enlighten.
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One of the occasional variations bringeth.



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Old 30-12-2009, 11:53 Original language: Russian        #9
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Quote:
Originally Posted by Cyril Syzransky View Post
Do not hope, I will not break the eyes, I do not.
I can only say that the beginning of the text on the back of the job-iconographer (-tsam) on escarpment, and finishes it, as a rule, address (or coordinates on modern), the owner of the icons of the customer.
By the way, these records can often be seen whether spemzovana previous record.
You better yourself then tell about it, "infrequent" brings forth, enlighten.
Breaking eyes certainly do not need
Especially about the restoration of the icons say only special characters. And no inscriptions. And in various workshops have taken several signs. But the principle is always the same. On this icon, I see no such signs.
By bringeth forth - the scroll and bowl are in different hands the Baptist. Most common theme when the scroll and bowl are in the same (left) hand of the Prophet John.



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Old 30-12-2009, 11:59 Original language: Russian        #10
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In most common theme when the scroll and bowl are in the same (left) hand of the Prophet John.
Yes, right cross, but such is.
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The more about the restoration of the icons say only special characters.
Special signs, talk about full ponovleniyah, recordings, and the order of odelnym escarpment, gilding, etc., are prescribed on the back, or rather scratched.



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