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Artists, artworks, art history Discuss artists, their lives and works, the history of works’ creation and other art history issues. |
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Опции темы | Опции просмотра |
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Язык оригинала: Русский #1 |
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Регистрация: 15.03.2009
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Journalist and musician Alexander Lipnitskii was one of the founders of the group "Sounds of Moo", and his house at Nikolina Gora in the 80's became the main refuge for rock musicians in the capital. Initially interested in jazz, about which he wrote articles for the Soviet periodicals, participated in organizing the festival "Spring Rhythms" in Tbilisi, which actually counts the official history of Soviet rock, supported by the leading group of St. Petersburg: "Aquarium", "Cinema", "Zoo"; concurrently earned a living by trading in antiques (still is one of the biggest collectors of ancient art).
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Эти 2 пользователя(ей) сказали Спасибо gans за это полезное сообщение: | SAH (13.06.2009) |
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Язык оригинала: Русский #2 |
Гуру
Регистрация: 15.03.2009
Сообщений: 2,264
Спасибо: 1,961
Поблагодарили 3,561 раз(а) в 765 сообщениях
Записей в дневнике: 29
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- Do you remember how and why were engaged icons?
- Like any normal person, at nineteen, I wanted to earn. And kind of my earnings in the early seventies had a simple and clear title: fartsovka. Someone hunted rags - Well, I began collecting and trade plates and Western magazines. And it was not so much by way of profit, as a means of slaking thirst own cognitive: by selling three-plate (or five magazines), one (or one) could leave him. Icons, I started out of pure interest. I was in those years seemed to seek out and buy the icons in the Soviet Union - is like being a conquistador in South America. In the seventies the villages could still find a lot of antiques - centuries-old books, spinning wheels, icons. The village which has preserved a lot of stocks. And not quite aware of what she actually owns. Here's an example case, which happened to me in a village near Moscow. He bought a pack of icons and had to leave, I heard from the last house shouting: "Catch, laddie!" With the high-loft at my feet flew a square black board, from hitting the ground, it cracked. So I got my first icon of the XVII century - "Nativity of the Virgin. After Khrushchev's policy of consolidating his village in Russia there were many abandoned villages, many farmers simply left in the relocation of some really valuable things in old houses - or their children have grown up under Soviet rule, hurrying to get rid of these items at the new location. Communist power in some surprising way managed to deprive the Russian peasantry, the meaning of existence - thanks to the collective depreciated labor and property. I remember one grandmother in the Vladimir region in response to my proposal - one hundred rubles for an icon - replied: "None. Now if the house, then selling. Over two hundred. Old icons with a house in the village could buy six of the then pensions. - That is, in the Soviet countryside people do not cling to their icons and willingly sold them? - In general, yes. For the icons of their ancestors were kept only Old Believers - to lure them, it has been difficult. I explained to them that the icon should live, must be restored, not lying in the attic of a black board. Sometimes I succeeded - I took a solvent, and showed a scalpel. Until now, shall keep Our Lady of Vladimir, which bought the Old Believers-fedoseevtsev. Representatives of the sect renounced marriage and all that is associated with marriage. Among other things, they refused to serve in the army. To avoid being seen by police, they (at the time of Soviet power!) For decades to move within the Vladimir region. Russian nomads in the name of faith. Religious underground. Most adventure I had just connected with them. Could and with the club for me - true, I have to such armed conflicts are not an issue.
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Эти 3 пользователя(ей) сказали Спасибо gans за это полезное сообщение: | SAH (15.06.2009), Кирилл Сызранский (15.06.2009) |
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