Annunciation

[redbor]

Why Cardinal abandon ancient icon list ?
Let him enjoy, on health.
I myself have this icon is. This is a Christian shrine .
 A belongs to the original of the Roman Catholic Church.
Fed, you probably do not understand: the question was about writing icons in the Greek- Catholic Church
( greatest bank in the period of its existence)
 and to distinguish them from the icons painted in Orthodoxy

[Fed]

That is - at the moment of their existence:

[redbor]

So what?
 This icon of the Virgin, a locally , are esteemed Catholics and Greek Catholics.
And in general, these are images of the Virgin Protectress .
 If the issues in terms of style of writing , a lot of icons , venerated in the Orthodox Church , written in the same style. (especially the icons of Ukraine and Belarus)
" Voledovgolutskaya " icon is a list of Chernigov Elias icon that roslavilas in 1662 at the Trinity Elias Orthodox monastery near Chernigov
 What do you have in the image of " The Annunciation "?

[redbor]

Here, for example , the iconostasis of St. Andrew's Church UGCC in Odesa.
As you can see - the icon is the same as in the Orthodox Church.
 It's very simple - the icon of the Greek Catholics are essentially lists of Greek and Russian Orthodox icons.
 A Russian icon painting, as you know - is a continuation and development of the Byzantine school of icon painting

[Кирилл Сызранский]

Сообщение от redbor; 2266601"

A Russian icon painting, as you know - is a continuation and development of the Byzantine school of icon painting

In one of his interviews kollektsiner Viktor Bondarenko said :

Collecting collection of icons , I clearly see that the Russian Orthodox Church until the Revolution perceived all the new trends and styles in art. Image of Jesus Christ has changed over time ! He always match the perception of people of that era and those countries in which the artist has created .

[redbor]

Of course, somewhere he's right.

In Russian iconography except canonical Byzantine style, you can see - and folk primitivism, and baroque, and academic realism, and modern, and so on ...
and even the influence of Suprematism

[Кирилл Сызранский]

Сообщение от redbor; 2266641"

Of course , somewhere he's right.

Not "out ", and rights.

Сообщение от redbor; 2266641"

in Russian iconography except canonical Byzantine style, you can see - and folk primitivism, and baroque, and academic realism, and modern, and so on ... and even the influence of Suprematism

And where " canonical Byzantine style " can be seen in the icons after the second half of the XVIII century?
Only the Old Believers , and it will not have an official state of the Russian Orthodox Church.
At that time ofitsilnoy ROC adopted other " canon " and "styles" and the icons , written on ancient designs, the Synod condemned and even entire iconostasis in new churches were forced to write, if the suspect is too explicit adherence to ancient canons . It is well-known facts .

[Станиславский]

Сообщение от Cyril Syzran

Where " canonical Byzantine style " can be seen in the icons after the second half of XVIII century?
Only the Old Believers , and certainly not in an official state of the Russian Orthodox Church.
At that time ofitsilnoy ROC adopted other " canon " and "styles" and the icons , written on ancient designs, the Synod condemned and even entire iconostasis in new churches were forced to write, if the suspect is too explicit adherence to ancient canons . It is well-known facts .

And the Old Believers also impossible. Byzantine ended in the 16th century when new articles have been introduced Russian icon painting.

[Кирилл Сызранский]

Сообщение от Stanislavsky, 2266711

Byzantine ended in the 16th century when new articles have been introduced Russian icon painting.

Of course, I agree.

[redbor]

Сообщение от Stanislavsky , 2266711"

in the 16th century when new articles have been introduced Russian icon painting .

I wonder who and how to put these "new canon "? And what are they ?

Сообщение от Cyril Syzran ; 2266701"

Do not "out ", and rights .

I think if you had better know the history of Russian icons, you have not been used so categorical < - ~ 1 ~ - >
 But the important thing is that the icons, leaving the monastery and church workshops, has developed into a "secular " art.
 Writing icons highly engaged and talented artists, the church having an indirect relationship.
 ( I do not know - whether they prayed and fasted for them before writing icons, perhaps it is not important )
 But! was broken the chief law creating icons - image must be born in the soul of an icon painter , and proceed from there, but can not be deducted from the model or sitter .