Icon

[Любознательный]

In past discussions, I have not touched on the term "nation" icon, "Public School" - not before it.

I would like to ask the opinion of members of the forum.
Uniate icons, they say - the people.
Uniate school of icon painting, they say - the people.

And what about the Moscow, Novgorod, Suzdal and other, other, other schools of icon painting?
Acknowledge their "anti-people"?
But at the same time Greek icon painting school to recognize the "anti-people"?

Incidentally, in the Pushkin Museum is an exhibition of Greek icons.

[тандем]

[Кирилл Сызранский]

Сообщение от inquisitive

What about the Moscow, Novgorod, Suzdal and other, other, other schools of icon painting?
Recognize their "anti-people"?

Here, he took a special fellow with the forum "Christianity in the arts.
Who cares samoobrazovatsya on this subject, here's a link on People's icon:
 http://www.icon-art.info/phpBB2/viewtopic.php?t=3918

In iconography, there was direction - people's icon: "krasnushki", "blackie", "striped", "schepnye" (or bast ), "Malevannaya. Write them in their spare time working laypersons: the drivers, potters, carpenters ... This so-called representational folklore, based on the popular representations of Christ, the Virgin, apostles, biblical heroes and local saints: legends, traditions, byvalschinah ...

For folk icons characterized conventional forms, simplified manufacturing technology icon and technique letters, a limited number of colors. "Krasnushki" generally written only ocher (different shades), and "blackie" dominated by black. The "striped" icons backgrounds, both in the mullion, and the stamps were performed in two colors: the upper part - a bright color (usually bright yellow, which replaces the gold), depicting a heavenly, heavenly peace, the lower part - the dark paint, the personification of the earth, created world.

For "schepnyh" icons took on a thin plate. Often, it is a piece of bast, why there is another name for such icons - bast. In this case the shape of a curved icons (volume of a tree trunk), treated only with the front side. On the light soil was carried out only a personal letter (Christ, the Virgin Mary, Nicholas, but the other saints on these icons can not be found), and the background was covered with foil, with a salary of expanded metal and embossed patterns, sometimes with a list. Icon inserted into a glass of Kyoto.

"Malevannaya" icons created Malaria artel, walked the village and painted the walls and ceilings of the upper chambers of the peasant, furniture, spinning wheels and other household utensils. Many of the farm came from the Urals, but his fame and his Porters, for example from the village Carmack. On "Malevannaya" icons of saints depicted in the same way as in the murals - among lush trees and flowers strolling characters dressed in rich clothes, often borrowed from the broadside images.

[redbor]

Сообщение от inquisitive

how to deal with the Moscow, Novgorod, Suzdal and other, other, other schools of icon painting?
Acknowledge their "anti-people"?
But at the same time Greek icon painting school to recognize the "anti-people"?

Do not be confused. What school?
Folk icon - this icon is not written the monastery a painter, not the city of painters, icons are not in school, in the studio or in the farm painters.
 Folk icon - is the creation of the folk artist, an amateur,
 iconography specifically untrained, but sometimes it is so gifted "from God"
 that his folk icon worth ten artisanal

Added after 2 minutes

Сообщение от Seriy,

matched those of the exact size of 43 to 33 cm

still plus 19 sq. cm