"Russian Dreams" George Shishkina - the Cathedral of Monaco

[tchaika]

"But look at Paris, in the commune ... During the entire nineteenth century a movement, or dreaming of a paradise on earth (since phalanstery), or just down to it (1848, 1849 - now) - evinces bezsilie humiliating to say though that- something positive. In fact, all the same, and Rousseau's dream to recreate the world of mind and re-experience (positivism). It really seems to be sufficient evidence that their bezsilie say a new word - not a random phenomenon. They cut their heads - why? only because it's just easier. say something much more difficult. desire for something is not an achievement. "..." Fire is the enormity of Paris: "It is not possible, because the world perish, for the commune above the happiness of the world and France." But they ( and even many) do not think the enormity of this madness, but rather the beauty. And so the idea of ​​the aesthetic in the new humanity clouded. "..." Really, finally, there is little evidence to prove now that is not created by society, not those paths lead to happiness and from there it is, as hitherto thought. Where is it?
Write many books, and most importantly miss: Christ in the West have lost (due to the fault of Catholicism), and because the West is falling, because the only. The ideal changed, and - as is clear! "

"By the way, a small parallel: a Christian, that is full, supreme, perfect, says:" I must share with the smaller brother of my property, and serve them all. "A kommunar said:" Yes, you must divide with me less and poor, your property and should serve me. "Christian is right, and kommunar be wrong." (Fyodor Dostoevsky)