SP: Valine education is really not appropriate to the age, as the monastery did not send their children to school and all formalized external studies, but, you know, in a sense, the sample rezilentnosti, there is a term that denotes vitality and viability. Even under conditions of limited information, but not only - the children were limited, and food, and sleep, plus the hard physical labor, senseless repetition of rituals, nor from the heart or from the heart - she has retained a high level of intelligence. She read a lot of Russian classics, Tolstoy, Leskov, and she has a highly developed language and developed a conceptual apparatus, it is well told, its nice to listen. So the letter she wrote herself, we have preserved its drafts, the first option, second option. Help was only in the fact that we have discussed with her how the world works - who in our country chief, who protects the children and so on.
- But how Valea contact with other children?
- It is, of course, difficult, because the boys of age in very different circumstances. But due to its rezilentnosti she correctly perceives these difficulties. If a child with less developed abilities to understand what is going to react to the difficulties in regard to aggression or low mood, it is, in general, not bad deals.
- But you did not try somehow to communicate with the cloister, talk to the prioress?
- I still have never encountered problems with the church, but when we got to Valya, willy-nilly looking information in the press about this monastery, and came to the conclusion that there is nothing to discuss with them - the psychology of these people is understandable, but I still psychiatrist.
- In general, this is the first time in your children's home, when your child gets from the church orphanage?
- Yes, first.
- What do you think could be legitimately resolve this situation?
- First, it originated in violation of all laws. When children are placed under guardianship or custody of another person, it is always stated in the decree the cause and timing. The reasons may be different: it is one thing when a child is an orphan and has no other opportunities to find, but in this case, the mother Wali wrote a testament of the device of girls in a convent. But, excuse me, child - not a thing to his testamentary transfer. The tutorship were required to explore other possible arrangements for children - to look for relatives, for example, they have relatives in the Rostov region. Further, when the child is placed under guardianship or trusteeship, it turns out the material capabilities of a guardian or trustee contain children. And all the children Bogolubsky convent decorated in a resident of one of his - I do not want to call these women are nuns, because the man who devotes his life to God, thus itself does not. Should be clarified living conditions of children, and this woman is spelled out at the monastery. Hence, it is not their homes. It turns out that children in general, there is no guarantee the device life: they are fixed on the formal grounds for people who have no source of income and not their homes. They are not drawn up a passport, not health insurance policies are issued.
- So Bogolubsky monastery and the nuns do not have passports - they are also ardent opponent of new Russian passports and refused to receive them. In 2002-2003, in Archimandrite Peter was a serious conflict on this issue with the ruling bishop, it even banned in the ministry, but later pardoned. I think all children and decorated to a woman just because others have no passports.
- Everyone can be a quirk in the head - it is his personal matter, but you have to other people, then do not mess with their oddity. Why violate the rights of other citizens? That's when people grow up and be able to make an independent choice, let him do it. And these children are in fact deprived of choice, denied the opportunity to build their own life. They are bred in conditions where they lack information about the surrounding reality, they imposed a primitive world view, which is set out in sermons and books citizen Kucera, who is supposed to be the spiritual father of these women. Naturally, when for many years formed a limited view of the outside world, the children dizorientirovany. This is complemented by deprivation of documents, relying on the law of every citizen, and everything they can not get housing in accordance with the law - that is, children have no rights on all counts. Another former pupil of the monastery, from the Rostov region - the nuns themselves gave it to my parents because they could not cope - so far unable to adjust to life: her fears, she is afraid of the outside world, afraid of getting a passport. Страхи все иррациональные, они ничем не обоснованы. In fact, this education in quotation marks leads to the fact that children are socially maladjusted, they may not be full members of society, and can exist only in some specific conditions created - they are spiritual slaves.
- What do you think, why in the monastery so cling Valya, it is the second time running, the first time it was returned, why they do not want to let go?
- Imagine that a group of people with some sort of their personal problems, who huddled together in some kind of a pack and to resolve their personal problems developed such a system - it is necessary for self-affirmation. Yes, we have a lot of people like Mother Wali, they are not socially constructed, they have problems in relations with relatives, they have problems with employment, child-rearing. But instead of giving real help to these people - psychological, social, employ them, to try to adapt to this world - some people use their psychological weaknesses in their own selfish ends, binding them to himself. Thus, they assert themselves, raise their self-esteem at the expense of other self-esteem: Valia says that in the monastery they were always explained what they are bad. But this situation is typical not only for the monastery, we can see it very often, since any closed group, whether the cadet corps, the army, often working collective. It is not uncommon in human relations, complicated by social disorder.
- It is known that the head of your fund, Oleg Zykov, a big supporter of the juvenile justice system. Could juvenile justice in this case to help successfully razrulit situation?
- The meaning of juvenile justice in the fact that to solve complex problems in life there are specialized juvenile court procedures. The purpose of these procedures - possible to reflect the personality of the child and his entourage. There may not be such a primitive method of decision-making, as in this case: by sisters Perov was one ruling head of administration - as the radishes in the market, all three transmit Abbess, period. It should not be, such decisions should be taken only after careful consideration of all circumstances. Starting with some material things and ending with the peculiarities of the psyche, behavior, child health, etc. And when it does not take into account, we obtain such troubles here. Valya Perova not an isolated case. We know that in this monastery illegally withheld from Ukraine, who lost health and disabled from there the hard work, kept Telenkovyh an adult daughter, who suffers from a serious illness, and in fact people who seem nuns, hinder her in obtaining medical assistance, which is crime not only to God and his conscience, but also to the civil power.
- It is known that the existing legislation on the part of Russia's orphanages, including the church, very vague, there are clear gaps, which to a large extent and make possible such cases. Juvenile justice we have is still in its infancy. Then, perhaps, is to start to improve this legislation, clearly defined, what is the state orphanage, which is a church shelter to such cases occurred.
- Of course, it is worth. The whole world is moving towards improving procedures. The French, for example, a 45-m difficult postwar year, found a way to create such a specialized branch of the proceedings, as the juvenile justice system. Canadians in the act of juvenile justice painted all the procedures, literally by the hour, there is no place for the officials and any other arbitrary, they have clearly identified all the activities that incorporate features of a child's personality and the circumstances of the case. Recently I talked with the French, and I was struck by this fact: in 1997, legislation was adopted by a provision that requires questioning child victims of violence, recorded on video. Purpose - that the child did not receive the additional trauma during repeated interrogations. One more important thing: when a child constantly asks, he perceives this as a lack of confidence in his words and begins to change testimony. Feel, what level of care for the child? But now the order, video-recorded, circulated and adults. That is, juvenile justice has an impact not only on children, but also helps protect the rights of adults. I like the slogan that came up yuvenalschiki Rostov region: "The rights of the child - your rights." I used to think the right slogan, "Rights of the child above all human, and now I'm inclined to agree with the Rostov.
- So what will happen to the Valley?
- There was a man, an Orthodox Christian woman from the Vladimir region, which applied in the Suzdal custody in order to formalize custody of the Valley. Valentin knows, they are good to each other are. Perhaps its fate arranged in such a way. Now the hype surrounding the case, for some reason part of the exalted citizens perceive it as an attack on Orthodoxy. I would say these citizens: do not identify themselves with Orthodoxy.
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