Цитата:
Сообщение от Cyril Syzransky
And sometimes remember robbers crucified beside him, one goes to the sky-up, the other down to hell.
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The question of why the shapes of the lower rungs inclined sufficiently explains the liturgical text of the 9 th hour of service of the Cross: "In the middle dvoyu thief finding a just measure of thy Cross: DRC ovomu nizvodimu into hell load of slander, the other legchashusya of sins to the knowledge of theology." In other words, as on Calvary for two robbers, and in life for every human being is a measure of the cross, as if to balance his inner state.
One robber, nizvodimomu in hell load of slander, spoken to them in Christ, he became a kind of a crossbar scales, bending down under the weight of this terrible, another robber who was released by repentance and the Savior's words: "Today thou shalt be with me in paradise" (Luke 23:43), cross rises in the kingdom of heaven.
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Cross osmikonechny Orthodox
Vosmikonechie - the most consistent historically accurate form of a cross, which was already crucified Christ, as evidenced by Tertullian, St. Irenaeus, St. Justin Martyr and others. "And when the Lord Christ on his shoulders bore the Cross, then the cross was still four-, because there was more to it, neither Titlo or foot. (...) It was not the foot, because it has not yet been raised by Christ on the cross and the Warriors , not knowing to what the place would get the feet of Christ, not casteth foot, it is already finished at Calvary "- denounced dissenters St Demetrius of Rostov (Detective, Vol. 2, Ch. 24). Nor has it yet Titlo on the cross to the crucifixion of Christ, because, according to the Gospel, at first, "they crucified him" (Jn 19:18), and then only "Pilate wrote an inscription and put it (my order) on the cross" (Jn . 19:19). It is first divided by lot "of his garment" warriors, "as crucified Him" (Matt. 27:35), and only then "put over his head his accusation written, HE: This is Jesus, King of the Jews" (Matthew 27 : 3.7).
So chetverokonechny Cross of Christ, borne to Calvary, which is all sunken fury in a split, called the seal of the Antichrist, is called in the Holy Gospel still "His cross" (Matt. 27:32, Mk. 15:21, Lk. 23:26 , Jn. 19:17), that is also, as with the plate and the foot after the crucifixion (John 19:25). In Russia, the cross of this form was used more often than others