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Сергей Иванович · 25-05-2010, 17:18

2009 at 21:51
Statue depicts Teyya ("Tay" - "Snow sheytan", or "snow chlovek", was considered a side branch of the legendary ancestor of the Tibetan people - "the king of the monkeys"). "King Monkey" - the holy ancestors of the Tibetan people, according to the Tibetan writing of the XIV century. "Bright Mirror royal bloodlines", authored by sakyassky Lama Bsod Gyaltsan was monkey-pupil Avalokity (Avalokiteshvara - one of the incarnations of Buddha - Sakya Muni). This monkey has been sent to Tibet Avalokitoy for contemplation, where the achieved status of a Bodhisattva: This is the degree of the Buddha - the Perfect, who did not leave the world, lost in Nirvana, but stayed on the ground, and can act as a deity - over time and space. Here in Tibet, King-monkey-Bodhisattva has to seduce Mountain Witch. Avalokita advised Monkey Bodhisattva to marry her, that blessed from heaven Goddess Tanning and Tara. From this marriage were born six monkeys, a diverse group: one pair of them looked like the animals-monkeys - hairy and menacing (our case!), One - per person, and one - on the gods. Gradually, the offspring of these monkeys atrophied tails and disappeared wool, and they were forced to make clothing to keep her warm.
In the Hermitage terracotta statuettes of monkeys - the ancestors of Tibetans found in Khotan. This stone statue of a more archaic, and with marked mongoloid facial features department (analog may serve on the famous stele Orhonte with mongoloid face VII-VIII cc.). The manner of transfer of wool on this stone statue, and posture - like terracotta of Khotan.

Kuznetsov B.I. The Clear Mirror of Royal Genealogies. Leiden, 1966. S.42-45.
Kuznetsov, BI Tibetan legend of the origin of man from apes //Reports on the ethnography of the All-Union Geographical Society. L.: Izd Geographical Society of USSR, 1968. C.26-32.
Gumilev LN Staroburyatskaya painting. Historical themes in the iconography of Agin datsan. MM: "Art", 1975. C.16-19 (58. + 54 illustrations.).

25-05-2010, 17:18	Original language: Russian #5
Сергей Иванович Новичок Join Date: May 2010 Posts: 7 Thanks: 9 Thanked 3 Times in 2 Posts Reputation: 6	Ancient figurine 2009 at 21:51 Statue depicts Teyya ("Tay" - "Snow sheytan", or "snow chlovek", was considered a side branch of the legendary ancestor of the Tibetan people - "the king of the monkeys"). "King Monkey" - the holy ancestors of the Tibetan people, according to the Tibetan writing of the XIV century. "Bright Mirror royal bloodlines", authored by sakyassky Lama Bsod Gyaltsan was monkey-pupil Avalokity (Avalokiteshvara - one of the incarnations of Buddha - Sakya Muni). This monkey has been sent to Tibet Avalokitoy for contemplation, where the achieved status of a Bodhisattva: This is the degree of the Buddha - the Perfect, who did not leave the world, lost in Nirvana, but stayed on the ground, and can act as a deity - over time and space. Here in Tibet, King-monkey-Bodhisattva has to seduce Mountain Witch. Avalokita advised Monkey Bodhisattva to marry her, that blessed from heaven Goddess Tanning and Tara. From this marriage were born six monkeys, a diverse group: one pair of them looked like the animals-monkeys - hairy and menacing (our case!), One - per person, and one - on the gods. Gradually, the offspring of these monkeys atrophied tails and disappeared wool, and they were forced to make clothing to keep her warm. In the Hermitage terracotta statuettes of monkeys - the ancestors of Tibetans found in Khotan. This stone statue of a more archaic, and with marked mongoloid facial features department (analog may serve on the famous stele Orhonte with mongoloid face VII-VIII cc.). The manner of transfer of wool on this stone statue, and posture - like terracotta of Khotan. Kuznetsov B.I. The Clear Mirror of Royal Genealogies. Leiden, 1966. S.42-45. Kuznetsov, BI Tibetan legend of the origin of man from apes //Reports on the ethnography of the All-Union Geographical Society. L.: Izd Geographical Society of USSR, 1968. C.26-32. Gumilev LN Staroburyatskaya painting. Historical themes in the iconography of Agin datsan. MM: "Art", 1975. C.16-19 (58. + 54 illustrations.). Last edited by Сергей Иванович; 26-05-2010 at 12:50.