In Russia alone, bawdy songs have become part of show business, which has millions of fans. A former deputy chairman of the Committee on Constitutional Legislation and State Construction Andrei Saveliev complained that the dominance of the "chanson" there is no escape even in the State Duma: "If you go down to dinner in the dining room the Duma, and there you encounter a song about the queen of thieves Murka."

Support criminal subculture goes on all levels, from central television, populated by gangsters series and broadcasts like "confession" to the "classical" literature calling for the murderer to understand, sympathize with the prostitute and to give "little man". Even music critics are forced to make concessions (whether out of fear, conformity) and called the "underworld music of" politically correct (and false), the term "Russian Chanson".

A triumphant capture of the information space thug culture over the past 35 years has led to the "extinction" of the Russian language. A recent sociological study of St. Petersburg State University found that "the language of expressive means of disclosure of their world into a set of demonstrative pronouns." Social lower classes have lost confidence in a competent speech, and the educated classes to play only "the bottom" (to use marginal speak "their language" and lower the bar for cultural needs - the most vivid evidence of what: box office hits and films that have received state aid).

The only affordable to all segments of Russian society, the language of communication is the conceptual apparatus of the criminal world.

Russia hit by a "virus chanson." Its symptoms are colorfully described in his novel "Naked Lunch" by William Burroughs. Over fifty years ago, he told the story of the disease showman, who taught his asshole to talk, after which he gained his own identity. For a while, the showman entertained the crowd skirmish between the "top" and "bottom" of the body. Soon, however, the anus has decided that he did not head needed: all the functions of life he is quite able to cope on their own. In the showman back below erupted teeth, anus began to interrupt and insult a person. Then his mouth began to fill with mucus - with each passing day more and more, as long as man could not speak or mouth, or eat. Some time in his eyes was still possible to observe the silent torment locked mind. But soon they had gone out, hitting the power of the anus.

"The virus chanson" absorbs body of Russia, as a cancerous tumor, which for two hundred years have contributed to our "classic" writers, and philosophers Slavophiles and populist politicians, economists and idealists - they can all be prosecuted for promoting the expansion of Russian society. But this will be discussed below. Today, when "chanson disease" of society goes in the terminal phase, is more important to delineate precisely focus the source of metastases to try to find a cure for narrowing its location - the return of thug culture "prison reservation."

Two Russian

It has long been known that in Russia there are two incongruous people. This is not Russian and Caucasians, not Westerners and Slavophiles not members of United Russia and the dissenters. It is the Russians - the citizens have a positive program for the active life in Russia, and "Straw Dogs" - a dark featureless mass, the local hton that at any moment can break through the thin crust of civilization over ice whirlpool of chaos. This happened in 1917, "a symptom of Manezhki" shows that this can happen today.

The problem of two Russias far more serious than any political or economic problem. Because of their incompatibility, conflicting interests, divergent characters justice and dignity, preventing any meaningful changes in any sphere. As psychologists say, when a man fights with himself, at 90%it does not exist. Russian society is a latent civil war - which means that its actually not.

In this situation, anything is possible: the delegation of distinguished recidivists status of people who fought in the "hot spots". Criminal authorities can form obschepriznavaemuyu "world picture", to replace the function of RAS in the modern vocabulary of moderation (and things and phenomena, devoid of name, as you know, do not exist).

The dominance of the cult of force compels each person, or be with it, borrowing the basic patterns of behavior, or to give up part of their living space, or to emigrate.

Voting feet

Probably that's why "emigration" is the key word in today's Russia. In early June this year, polls sociologists conducted a survey which showed that over the past 20 years, the proportion of Russians who want to emigrate has risen from 5 to 21%. The greatest emigration potential from 18 to 24 year olds (39%), highly educated respondents (29%). Have no desire to leave home elderly people (93%) and less educated (85%) counterparts.

Degradation of human capital each year will be felt more acutely. "In Russia, 14-15%of the population have higher education, and among otezzhayushih - over 40%. That is, in the pre-departure to 3 times more skilled and competitive people," - said in an interview with The New Times political analyst Dmitry Oreshkin.

In the current political conditions, the main indicator of health of the nation is "voting with their feet". In recent years, this "referendum" demonstrates quite unambiguous results. Businessmen and officials are buying real estate abroad, people of moderate means are investing their savings in language training of their children, seeing it as an investment in their future life outside of Russia, the students are preparing for the TOEFL and GRE.

Fleeing people intellectual world of work - a fundamental problem. "When to go easily, the government, with particular attention, with special tenderness to treat his elite" - quoted by "Vedomosti" the rector of the Russian Academy of National Economy and the Public Service under the President of Russia Vladimir Mau.

Meanwhile, a clear priority given to social, military-industrial complex and state corporations. That is the support of marginalized and power of the "vertical".

Strengthening the position of "society chanson" professing the cult of force, calling into question the possibility of human survival-oriented modern culture. They remain either mutate into "Straw Dogs", recognizing all the ritual rules (unquestioning worship of the authorities, the neglect of the laws, pay taxes and brutal cultivation of values), or flee the country. Thus, we are dealing with a semi-official genocide by the intellectual and cultural lines.

as an incentive Matkapital degeneration

And, most importantly, the "brain drain" is accompanied by an increase in fertility in the marginalized sectors. "Society chanson" not only survives out of the country's progressive people, but also increases their numbers in absolute terms.

Since the late 1960s, the highest birth rate observed in the poorest strata of the Russians. Large families are almost entirely concentrated in low-income group (probability of giving birth to her third child which is 12.5%, the fourth - 4%). The researchers found an important paradox: the lower income families where the wife had no higher education, the more likely their large families.

Therefore, a policy of economic support in fertility could be described as the stimulation of degradation of the population. Such a strategy for improving child-bearing was taken into service in the USSR in the 1970s and 80s: an increase in maternity leave, an extraordinary provision of flats, etc. However, sociological studies have shown that the financial incentive has the greatest influence on parents who do not think about the future of their children (eg, alcoholics).

Thus, the "mother's capital" without appropriate institutions civilized socialization of children, public programs to develop their abilities, becoming just a way to get cheap labor.

At the same objective problem of the demographic crisis does not find support at the state level in the form of guarantees of quality education, upgrading of kindergartens, schools, universities, health care reform - and other social security, lack of which causes most of the educated population to postpone thinking about posterity for an indefinite period.

Such a policy makes suspect some forces in the absence of interest in qualitative growth of the population. After all, control the "world of chanson" much easier than the "multi-polar society", "the concept of" accessible legal institutions, on the force field of the state always has a distinct advantage, as opposed to political and intellectual competition.

re

The most tragic in this situation is that in Russian culture, there is no predisposition for fruitful struggle with thieves values, immune to the "culture of chanson." The last two centuries of its development (in which she, in fact, was formed) were accompanied by the growing influence of her idealized figure of the "little man".

Culture has consistently played a give-away with the "dark masses". The reason for that - and the guilt of an educated man in front of illiterate proletarians and serfs, servants impoverished, deprived of opportunities to join the cultural values. And the search for national identity that clouded mind Slavophiles - in the heat of a dispute with Westerners almost deified the "simple people" as the bearer of "true values". Tolstoyanism, Wanderers ... And in the next century - communist propaganda represented the uneducated class as carriers of advanced ideas. All two hundred years of Russian culture felt compelled to "simple" man looking for a volunteer role indentured servants of his interests.

Such false and masochistic position only more perverted "the proletariat", and gave occasion for ridicule ignore "spurious" books. All these hymns humiliated and insulted, admiration psevdomudrostyu uneducated representatives of the lower classes, making a potential object of cultural re-insensitive word to the book. Least because the thieves made the world listen to advice of those you serve.

However, any attempt to re-humanitarian in contemporary Russia and is not observed. If signs of a cultural policy can be traced - that is, the state of culture adaptation of the lower classes. Thieves get rid of the primary culture of their criminal traits. That allows politicians to openly and officially recognize her, and even promoted, by borrowing so delegated by the people's idol electoral capital.

"Priblatnennomu" Stas Mikhailov handed state prize. "Podtsyganennaya" Helen Vaenga sings in the Kremlin Palace. Having lost the ability to find common topics of conversation with his people, finding opportunities for his rehabilitation, representatives of the state in order not to lose contact with the public, sometimes try to "podlaivat" "straw dogs" who invaded the informal power over the masses.

As correctly noted critic Michael Berg, a minority in such a situation, nothing can explain the majority of Russia's how it happened and happens in civilized countries. Fans do not trust the power of human speech. And to speak their language - which means to speak the language of force, the successful experience of the legal framework which exists in our country.

The war on gopotoy

"Russian Chanson" in its present sense, was born at the time of the NEP. The songs describe the idealized romance of the thieves, then were almost as popular as it is today (actually, the main "Chanson" hit of all time - "Murka" - was written in those years). However, the wide popularity of thieves songs briefly survived the era of NEP: the emerging "chanson" was under strict prohibition, which was not removed even after the death of Joseph Stalin.

Return to the general rotation (albeit underground) "new singer" (such as Willie Tokarev Anybody) coincided with the collapse of the dream of building communism, which came to replace the flowering of total corruption (that is, the Brezhnev era.)

Promising initiative proposed Kyrgyz MPs: a gang propaganda under the guise of art they are going to criminalize. The corresponding bill in early March, approved the Committee on the rule of law, rule of law and fighting corruption the Kyrgyz parliament.

The authors of the bill believe that the promotion of criminality should be punished by imprisonment for up to three years. If in such activity will be found to a group of people, after the law took effect, they could face from five to seven years in prison. The same penalty bill provides for a "declaration of status in the hierarchy of the subculture."

We have also so far only made modest attempts to treat Gopnik. However, hopes for the successful development of such a bottom-up initiatives at the moment is almost there. Apparently aware of the futility of undertaking, the organizers opened in Chelyabinsk of Russia's first rehabilitation center for disadvantaged youth at once warn that their purpose is not re Gopnik. For a start, it would be nice to give them the opportunity to see the world through different eyes, broaden horizons.

The triumph of the "virus chanson"

The wide distribution of the major symptoms of the "virus chanson" in Russia today poses the question of surrender "brain part" of the state body in front of his "gastrointestinal tract".

Expansion of humorous shows, programs, serials, comic books ... The epidemic of communication, absorbing the remnants of meaning, which prevents the emergence of at least the rudiments of an understanding of reality. The cult of money, sacred consumption. Rough sexuality as the only aesthetic criterion. The flip side of all these essential elements of the criminal world, strains of the "virus chanson" are bursts of unmotivated actions - primarily a consequence of becoming a random outbursts of aggression.

In this regard, recall the finale of the film director Sam Peckinpah American "Straw Dogs" in which the old house on the outskirts of the besieged by frantic boredom and envy provincial proletarians. The house did not want to sit in time to escape the scientist with his being raped by these same "dogs," his wife.

In the film, a representative of the intelligentsia was able to defeat the proletariat only after he became a "straw dog". In reality, the only solution in this situation is the only state intervention as an external arbitrator and educator.

Chanson recognize that the right to exist, then allow people to live on dog laws.

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